still have no shame …. Was I?

still have no shame …. Was I?
Posted by terusmajujalan
23 February 2013
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The arguments of the Qur’an

Allah SWT says: يايها الذين امنوا لا تدخلوا بيوت النبي الا ان يؤذن لكم الى طعام غير نظرين انه و لكن اذا دعيتم فادخلوا فاذا طعمتم فانتشروا و لا مستأنسين لحديث, ان ذلكم كان يؤذى النبي فيستحي منكم, و الله لا يستحي من الحق, و اذا سألتموهن متاعا فسئلوهن من ورآء حجاب, ذلكم اطهر لقلوبكم و قلوبهن, و ما كان لكم ان تؤذوا رسول الله و لآ ان تنكحوآ ازواجه من بعده ابدا, ان ذلكم كان عند الله عظيما. الاحزاب: 53

O ye who believe, do not enter the houses of the Prophet except when you are allowed to eat with no waiting time cook (food), but if you’re invited so come on in and when you’re finished eating, get out without memperpanjangkan fun conversation. Verily it would annoy the Prophet and the Prophet shame unto you (to ask you out), and Allah is not ashamed (to explain) is true. If you ask for something (purpose) to the wives of the Prophet, then ask them from behind a veil. Such a way that it is purer for your hearts and their hearts. And you must not hurt (heart) Prophet and not (also) to marry his wives after he passed away forever. Surely the act is very large (sin) with Allah. [Al-Ahzab: 53]

Arguments of Hadith

Hadiths of the Prophet Muhammad:

عن ابى سعيد الخدري رض قال: كان رسول الله ص اشد حياء من العذراء فى خدرها. فاذا رأى شيئا يكرهه عرفناه فى وجهه. متفق عليه

From Abu Sa’eed al-Khudri RA, he said: “The Prophet is more shy than girls in seclusion. And when he saw something he did not like, we can tell from his face “. [Bukhari and Muslim]

عن ابن عمر رض ان رسول الله ص مر على رجل من الانصار و هو يعظ اخاه فى الحياء. فقال رسول الله ص: دعه فان الحياء من الايمان. البخارى و مسلم و ابو داود و الترمذى و النسائى و ابن ماجه

Of Ibn Umar RA, he said: Verily the Prophet Muhammad had passed a man from the Ansar where he was being advised his brother because he’s shy, then the Prophet SAW said: “Leave him alone, the real shame is part of faith”. [Bukhari, Muslim, Abu Dawud, Tirmidhi, Nasai and Ibn Majah]

عن عمران بن حصين رض قال: قال رسول الله ص: الحياء لا يأتى الا بخير. البخارى و مسلم و فى رواية لمسلم: الحياء خير كله.

Of ‘Imran bin Hushain RA, he said: Rasulullah SAW said: “Shame it does not bring except goodness”. [Bukhari and Muslim]. In a history of the Muslims: “Shame it was either entirely”.

عن ابى هريرة رض ان رسول الله ص قال: الايمان بضع و سبعون او بضع و ستون شعبة. فافضلها قول لا اله الا الله, و ادناها اماطة الاذى عن الطريق. و الحياء شعبة من الايمان. البخارى و مسلم و ابو داود و الترمذى و النسائى و ابن ماجه

From Abu Hurairah RA, he said: Verily the Messenger of Allah said: “Faith is no over seventy branches or over sixty branches. The most important words are: “La ilaha illallooh” (There is no god but Allah) and the lightest is getting rid of nuisance on the road. And shame it is part of faith “. [Bukhari, Muslim, Abu Dawud, Tirmidhi, Nasai, and Ibn Majah]

عن زيد بن طلحة بن ركانة يرفعه: قال رسول الله ص: ان ​​لكل دين خلقا. و خلق الاسلام الحياء. مالك و رواه ابن ماجه عن انس مرفوعا

From Talha bin Zaid bin Rukanah, he said of the Prophet Muhammad: Messenger of Allah said: “Verily for every religion there akhlaqnya, and the morality of Islam is a shame”. [HR Malik, and Ibn Majah narrated from Anas in marfu ‘too]

عن انس رض قال: قال رسول الله ص: ما كان الفحش فى شيء الا شانه و ما كان الحياء فى شيء الا زانه. ابن ماجه و الترمذى و قال حديث حسن غريب

From Anas RA, he said: Rasulullah SAW said: “An abomination and dirty words on something that is not going to make it worse, and it’s not ashamed to be on something but make it beautiful. [Reported by Ibn Majah, and Tirmidhi he said: “Hadith Hasan Gharib”]

عن مجمع بن حارثة بن زيد بن حارثة عن عمه رض عن رسول الله ص قال: الحياء شعبة من الايمان و لا ايمان لمن لا حياء له. ابو الشيخ ابن حبان فى الثواب

Of Mujammi ‘bin Zaid bin Haritha bin Haritha from RA uncle of the Prophet Muhammad, he said: “Shame it is one of the branches of the faith, and no faith for people who have no shame”. [HR abusy Shaykh Ibn Hibban in the Book Tsawab]

ان مما ادرك الناس من كلام النبوة الاولى اذا لم تستح فاصنع ما شئت. البخارى

Surely nothing between those found from the words of the Prophet first is: “If you are not ashamed, then did according as you will”. [HR. Bukhari]

عن ابن عمر رض قال: قال رسول الله ص: الحياء و الايمان قرناء جميعا. فاذا رفع احدهما رفع الآخر. الحاكم و الطبرانى من حديث ابن عباس

Of Ibn ‘Umar RA, he said: Rasulullah SAW said: “Shame and faith that is always together, so if one is lost is lost as the others”. [HR. Judges, and Thabarani hadith narrated from Ibn Abbas]

عن عائشة رض قالت: قال رسول الله ص: يا عائشة لو كان الحياء رجلا كان رجلا صالحا و لو كان الفحش رجلا لكان رجل سوء. الطبرانى

Of ‘Aisha RA, he said: The Messenger of Allah said: “O’ A’isha, if shame was likened to a man, he is a pious man, and if gross indecency and was likened to a man, then he an evil man “. [HR. Thabarani]

عن عبد الله بن مسعود رض قال: قال رسول الله ص: استحيوا من الله حق الحياء. قال: قلنا: يا رسول الله انا لنستحيى و الحمد لله. قال: ليس ذلك و لكن الاستحياء من الله حق الحياء ان تحفظ الرأس و ما وعى, و تحفظ البطن و ما حوى, و لتذكر الموت و البلى. و من اراد الآخرة ترك زينة الدنيا. فمن فعل ذلك فقد استحيا من الله حق الحياء. الترمذى

Of Abdullah ibn Mas’ud RA he said: Rasulullah SAW said: “Shame you to God with truth really embarrassed”. Abdullah ibn Mas’ud said: We said: “O Prophet of Allah, verily we shy, Alhamdulillah (praise be to Allah)”. Rasulullah SAW said: “No, but ashamed to God truth is really a shame that you keep your head and what’s in it, you keep your stomach with all its contents and you shall remember the death and destruction. Whoever wants to leave the luxury of the world hereafter, those who do so, then he has embarrassed to God with truth really embarrassed “. [Tirmidhi]

عن ابى هريرة رض قال: قال رسول الله ص: الحياء من الايمان و الايمان فى الجنة. و البذاء من الجفاء و الجفاء فى النار. احمد و الترمذى و ابن حبان فى صحيحه و قال الترمذى حديث حسن صحيح

From Abu Hurairah RA he said: Rasulullah SAW said: “Shame is part of faith, and faith is in paradise. Dirty words that include the rugged temperament and temperament rough it in hell “. [Reported by Ahmad, Tirmidhi, and Ibn Hibban in shahihnya. Tirmidhi said, “Hasan Sahih Hadith”]

عن ابى امامة رض قال: قال رسول الله ص: الحياء و العي شعبتان من الايمان. و البذاء و البيان شعبتان من النفاق. الترمذى و قال حديث حسن غريب

Of Abu Umamah RA, he said: Rasulullah SAW said: “Shame and a little talk that the two branches of the faith, being a dirty word, and much talk that the two branches of hypocrisy”. [Tirmidhi, he berkta: “Hadith Hasan Gharib”]

عن ابى امامة رض قال: قال رسول الله ص: الحياء و العي من الايمان و هما يقربان من الجنة و يباعدان من النار. و الفحش و البذاء من الشيطان و هما يقربان من النار و يباعدان من الجنة. الطبرانى

Of Abu Umamah RA he said: Rasulullah SAW said: “Shame and a little talk that includes part of the faith, and both were closer to heaven and away from hell. Indecency and profanity that of Shaytan, both closer to hell and away from heaven “. [HR Thabarani]

عن ابن عمر رض ان النبي ص قال: ان الله عز و جل اذا اراد ان يهلك عبدا نزع منه الحياء, فاذا نزع منه الحياء لم تلفه الا مقيتا. فاذا لم تلفه الا مقيتا ممقتا نزعت منه الامانة. فاذا نزعت منه الامانة لم تلفه الا خائنا مخونا. فاذا لم تلفه الا خائنا مخونا نزعت منه الرحمة. فاذا نزعت منه الرحمة لم تلفه الا رجيما ملعنا. فاذا لم تلفه الا رجيما ملعنا نزعت منه ربقة الاسلام. ابن ماجه

Of Ibn Umar RA, he said: Behold, the Prophet SAW said: “Verily Allah ‘Azza wa Jalla if willed destruction of a servant, He revoked the embarrassment of the person, if shame had been revoked, and you will not find it unless the person who hated if you have not found it except as a man who hated and wrath, will be lifted from her trust, if the trust has been removed from it, you will not find it unless the person who betrayed and can not be trusted. If you have not found it except for treason and he can not be trusted, then it would be deprived of the grace of it. If the grace that had been removed from that person, then you will not find it except as a person who is far from good and accursed. If you have not found it except the people who are far from good and damned, it will tercabutlah Islamic bond of the people “. [Reported by Ibn Majah]

عن قرة بن اياس رض قال: كنا مع النبي ص فذكر عنده الحياء. فقالوا: يا رسول الله الحياء من الدين? فقال رسول الله ص: بل هو الدين كله. ثم قال رسول الله ص: ان ​​الحياء و العفاف و العي عي اللسان لا عي القلب و العفة من الايمان. ابو الشيخ فى الثواب

Of Qurrah bin lyas RA, he said: In the past when we were with the Prophet SAW, there are people who ask him about the embarrassment. They said: “O Messenger of Allah, whether it includes religious shame?” Rasulullah SAW said: “Even the shame of religion entirely”. Then the Messenger of Allah said: “Verily, shame, heroism and a little talking (ie at least not at least talk of the soul) and stay away from anything that is not good faith involves”. [HR Shaikh abusy within Ats-Tsawab]

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